hebrews 4:16 nkjv meaning

Grace is God’s provision (for "Riches" one could also substitute "Righteousness") for our every need when we need it. Mercy begins with simple recognition that someone is hurting around you. Hebrews 4:16 Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need (NASB: Lockman). No worth or worthiness in the creature draws it forth- no price he may bring purchases it- no tears, or complainings, or misery moves the heart of God to compassion- all is of grace. Moreover, on the throne of grace, God is again bound to us by his promises. Parrhesia played an important role in private affairs, where in the context of teaching on philia (love) it denoted the openness with which one met a friend (cf. Nic. ‘That we may obtain mercy,’ says the writer, ‘and find grace to help in time of need.’ It is noteworthy, I think, to consider that the writer here is evidently thinking, not about a communion with God which is not prayer, but a communion with God which, on our side, is the lifting up of an empty hand, and on His side the bestowing a large, full gift. It is insolence toward God. Bounds were set about the mount, and if but a beast touched the mount, it was stoned or thrust through with a dart. It gushes from His heart as from a full and overflowing fountain, and flows into the bosom of the poor, the lowly, the humble, and the contrite; enriching, comforting, and sanctifying their souls. 16 Moreover o I saw under the sun: In the place of 1 judgment, Wickedness was there; And in the place of righteousness, 2 Iniquity was there. Comment: Parrhesia here is speaking all things, forthrightness of speech; then more broadly, boldness, especially the courage appropriate to the free man, which acts openly even in a hostile atmosphere. My brethren, I am afraid we do not bow as we should before the Eternal Majesty; but, henceforth, let us ask the Spirit of God to put us in a right frame, that every one of our prayers may be a reverential approach to the Infinite Majesty above. : Hendrickson), NIDNTT - Since in practice this freedom of speech encountered opposition from time to time, parrhesia acquired the further meaning of fearlessness, frankness. His children come expectantly, See related discussion of mercy in the commentary notes on Blessed are the merciful Matthew 5:7-note and the lesson notes on the study from the Sermon on the Mount: Blessed are the Merciful: Matthew 5:7 (Related resources - The Mercy of God by A. W. Pink, notes on God's Attribute of Mercy). Grace is shown to the undeserving, while mercy is compassion to the miserable. He turns the eye away from self and sin, to the Lamb of God whose blood is all-sufficient to cleanse and purify. Sinner, if you were to meet grace in the by-way, like a traveller on his journey, I would bid you make its acquaintance and ask its influence; if you should meet grace as a merchant on the exchange, with treasure in his hand, I would bid you court its friendship, it will enrich you in the hour of poverty; if you should see grace as one of the peers of heaven, highly exalted, I would bid you seek to get its ear; but, oh, when grace sits on the throne, I beseech you close in with it at once. 3. We should not have confidence in ourselves, because we are too prone to fail; but we should have confidence in Jesus Christ who never fails. lest any of you should be downcast by the thought of his sovereignty, I invite you to the text. 2 For since a the message declared by angels proved to be reliable, and b every transgression or disobedience received a just c retribution, 3 d how shall we escape if we e neglect such a great salvation? Delivered on Lord’s-Day Morning, November 19th, 1871, by “The throne of grace.” The word grows as I turn it over in my mind, and to me it is a most delightful reflection that if I come to the throne of God in prayer, I may feel a thousand defects, but yet there is hope. This one sacrifice He perpetually pleads before the throne, and our prayers therefore ascend to God with the merit of Christ’s atoning blood giving them acceptance with His Father. Before we are overwhelmed by the temptation; when we most need it, in temptations and persecutions; such as is suitable to the time, persons, and end designed (Ps 104:27). It is a throne, and who sits on it? "No words can tell what sweet relief (John 1:16 Amplified Version). Whatever be the need, temporal or spiritual, take it there. From sin and fear, from guilt and shame. 2 For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, [] not being mixed with faith in those who heard it. The experiences of Moses and Joshua teach us that a holy God demands our reverence and respect. It is set as the antagonist of sin and unrighteousness and all evil, and so runs up to the idea that it expresses the unmerited, self-originated, loving regard of God to us poor miserable creatures, who, if dealt with on the ground of right and retribution, would receive something very different indeed. Smalley - In secular Greek the word group (the noun parrhesia and the verb parrhesiazomai, “I speak freely”) signifies the democratic right of a citizen to express an opinion freely and in public. (NLT - Tyndale House), Phillips: Let us therefore approach the throne of grace with fullest confidence, that we may receive mercy for our failures and grace to help in the hour of need. In beginning to pray, dear friends, you feel as if you did not pray. In context it means He gives help when you need it or timely help. His power can make or can destroy. They wore a special dress, ate special food, and lived in special towns; whilst every care was taken to accentuate their separation to transact the spiritual concerns of the nation. (Wiersbe, W: Prayer, Praise and Promises). People of the world seek help out of the armory, or the treasury, or the pantry, but we turn to the sanctuary." THESE words are found embedded in that gracious verse, “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need”; they are a gem in a golden setting. For long weary days brave men died by the thousands — the afternoon of the last day was wearing rapidly away, the thin red living line getting thinner and thinner, the squares smaller and smaller at each returning charge — but at last, just before the daylight faded, just before endurance could do no more, there comes old Blucher at last and gives the order, and the whole line bore down upon the enemy and scattered them. As you know, they are connected. If not, it is quite likely that you will live and die without a glimpse of the rich provision which God has made to meet it. Emperors are but the shadows of his imperial power. Ah, help came at the right time, not so soon but that the courage of our brave soldiers had been tested, but before despair had settled upon the ranks, and in time for a great and perfect victory. I might be dragged through heaven, earth, and hell and I would still be the same sinful, polluted wretch unless God Himself should cleanse me by His grace. We fall back upon the words that precede my text, ‘And there is no creature concealed from His sight, for all things are naked, and open to the eyes Of Him to whom we must give an account.’ That may be, and is terrible, unless we take it along with the other word, ‘We have not a High Priest who cannot sympathise with our weakness.’ We see a divine omniscience shining upon us through the merits of the great High Priest, full of light and hope, and because all things are naked and open to the eyes of Him who is our High Priest; therefore the right grace will be most surely given to me to help me in time of need, or, as the words may perhaps be more vigorously and correctly translated, find grace for timely aid, grace punctually and precisely at the very nick of time, at the very exact time determined by heaven’s chronometer, not by ours. God is manifested to us, God declares Himself to us, in the sympathy of the humanity, in the life, in the death upon the Cross; and the Priest, in His sacrifice, and by His sacrifice, shows us that between the cherubim throned above the mercy-seat shimmers the Shekinah of power, with its white centre of love and peace. THEREFORE LET US DRAW NEAR WITH CONFIDENCE TO THE THRONE OF GRACE: proserchometha (1PPMS) oun meta parrhesias to thronos tes charitos: Therefore - Because He was the perfect Man who never stumbled, He is now the perfect High Priest through Whom we can enter into the presence of the Most Holy God. ", Yes; the humble cottager, when he gathers round him his little flock, and, at the family altar, kneels in his lowly dwelling, is worshiping in heaven--the very scene where ten thousand times ten thousand bright and beautiful beings weave the high chorus of enraptured adoration. Without can not be used by it self, meaning that it has to be minimum one more condition included (all/at least one,etc) all: "fish", without: "bread", will search for verses that contains "fish" but NOT "bread" start: search for verses that contains words that start with the search words And by His grace, Jesus took upon Himself the sin of the world, so that we could be saved by grace. And, once more, and sweetest thought of all, every covenant promise has been endorsed and sealed with blood, and far be it from the everlasting God to pour scorn upon the blood of his dear Son. He inspires the earnest supplication, "Lord, undertake for me." True prayer is an approach of the soul by the Spirit of God to the throne of God. Shall the thing formed say to him that formed it, Why hast thou made me thus?” “Hath not the potter power over the clay to make of the same lump one vessel unto honour and another unto dishonour?” These are great and terrible words, and are not to be answered. Suppose I come to the throne of grace with the burden of my sins; there is one on the throne who felt the burden of sin in ages long gone by, and has not forgotten its weight. The idea is to show kindness or concern for someone in serious need or to give help to the wretched, to relieve the miserable. What a blotted, blurred, smeared prayer it is. then he has need to pray, "Lord, make me patient and submissive to Your will." His throne is a great white throne, unspotted, and clear as crystal. So, even at the throne of grace… no help can be expected where there is no cry, and where there is no cry there is no felt necessity; for he that feels he is perishing will cry aloud for help, and to such a cry the compassionate High Priest will run (cp He 2:18-note); and the time of need is the time in which God will show mercy; nor will he ever delay it when it is necessary. Hebrews 4:1-11 The rest of Christians to be attained by faith. "The eyes of the Lord are upon the righteous, and His ears are open unto their cry. If prayer should always be regarded by us as an entrance into the courts of the royalty of heaven; if we are to behave ourselves as courtiers should in the presence of an illustrious majesty, then we are not at a loss to know the right spirit in which to pray. How different is the speech of believers, who are bondservants of Christ, servants of the Most High God, and yet with all the privileges of a son or daughter of God, so that they can openly speak endearments such as "Abba"! From guilt and shame ask too much will of God, let ’ s miseries shall be supplied, Jesus! To support a common Chapter, the Septuagint ( LXX ) for a priest is one... Greek usage means frank, unreserved speech, when the word is established sympathetic always! Not you next time you talk with your prayers speech, as to. Our spiritual necessities, in the next two chapters close with the words on which are! 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